Warm Up Activity Emotion Orchestra

Vocal warm-ups are routine for casts and theatre classes. They help focus the actors, get them working together, and give their voices some attention before rehearsals and performances. Emotion Orchestra is ideal for groups of 8 - 20 performers or students. Age does not matter too much; however, younger performers really need to pay attention to the drama exercise to be effective. How It Works One person (the drama director  or group leader or classroom teacher) serves as the Orchestra Conductor. The performers sit or stand in rows or small groups, as though they were musicians in an orchestra. Instead of having a string section or a brass section, however, the conductor will create emotion sections. For example: Two performers are designated as  the Sadness SectionThree performers comprise the Joy SectionTwo more make up the Fear SectionOne person can be the Guilt SectionAnother performer can be the Confused SectionAnd the list of emotions  could go on! Directions Explain to the participants that each time the conductor points or gestures to a particular section, the performers will make noises that communicate their designated emotion. Encourage participants to avoid using words and come up instead with sounds that convey their given feeling. Provide this example: If your group has the emotion Annoyed, you might make the sound Hmph!   Assign the participants to small groups and give each group an emotion. Give everyone a little planning time so that all group members agree on the sounds and noises they will make.  (Note: Although voices are the main instruments, the use of clapping and other body percussion sounds is definitely permitted.) Once all of the groups are ready, explain that when you as the conductor raise your hands high, that means that the volume should increase. Hands low means a decrease in the volume.  And just as the maestro of a symphony does, the conductor of the emotion orchestra will bring sections in one at a time  and also fade them out or use a closed hand gesture to indicate that a section should stop making noise. All of this requires the participants to watch closely and cooperate with the conductor. Conduct the Emotion Orchestra Before beginning, make sure that all your musicians are completely silent and focused on you. Warm them up by pointing to one section at a time, then add another and another, eventually building to a climactic frenzy if you wish. Bring your piece to a close by fading out one section at a time and ending with the sounds of only one emotion. Emphasize that every musician in the orchestra must  be certain to pay attention to the conductor and follow the directions given by the pointing, raising of hands, lowering of hands, and fist clenches. This agreement to abide by the directions of the conductor is what makes all orchestras - even this kind - work. As the conductor, you may want to experiment with an established beat and get your emotion musicians to deliver their sounds while keeping the beat. You may also want to have one section keep a steady beat and other sections perform rhythmic sounds that work on top of that beat. Variations on the Theme City Soundscape.  What sounds do you hear in a city? Ask participants to come up with a list of sounds like horns honking, subway doors closing, construction noises, footsteps rushing, brakes screeching, etc. and then assign one city sound per section and conduct a city soundscape orchestra in the same way as described above for Emotion Orchestra. Other Soundscapes or Orchestra Ideas.  The country or a rural area, a summer night, the beach, the mountains, an amusement park, a school, a wedding, etc. Goals of the Activity The Orchestras described above give participants practice in working together productively, following directions, following a leader, and warming up their voices. After each performance, its fun to discuss the effect of the creative combinations of sounds on both participants and listeners.

Book Review Cecil The Snake - 1268 Words

Once upon a time in a zoo in Virginia, there lived a snake named Cecil. This story takes place in the year 2017. One Friday night, Cecil the snake was going to commit a serious crime. This is how he did it. Cecil watched the digital clock in the reptile room. He was waiting for the clock to switch from 7:59 to 8:00. â€Å"Closing time,† Tyler the mouse thought as the clock struck, â€Å"Time to go hang out.† Tyler lived in the cage next to Cecil. â€Å"Attention,tourists,the zookeeper said on the announcements,``The zoo is closed so everyone please leave the zoo.`` The zookeeper walked to her car and drove out of the zoo parking lot. †The zookeeper is gone,time to party!† thought Cecil. Dusk, the raven, cawed at the zookeeper’s car when he drove†¦show more content†¦Ã¢â‚¬Å"What are you doing to that wall?!Sasha roared. â€Å"Nothing. Cecil lied as he escaped quickly in the air duct. Sasha growled furiously. She growled so loud that even the polar bears up in Antarctica could hear it. The next morning, Holmes, the security dog, was inspecting the animal cages. When he ran past the reptile room,he picked up a scent. He followed the smell to the reptile room. He sniffed the poison dart frog exhibit. â€Å"You’re not guilty,Holmes announced. â€Å"Well, I guess we are all done here,Cecil glanced around nervously. Holmes inspected every cage in the reptile room except Cecil’s. When Holmes was three steps out of the reptile room, he unexpectedly picked up a scent, which was about to reveal the animal who was behind the vandalized wall. The scent was coming from Cecil’s cage. â€Å"I’m getting a smell.Holmes said,sniffing the air. The smell lead him all the way to Cecil’s cage. He inspected Cecil’s cage. ``I’m smelling traces of mud!Holmes informed, ``and it coming from that pile of rocks! â€Å"Now, what is your name? inquired Holmes. â€Å"Cecil.Cecil responded. â€Å"So,Cecil,Holmes said curiously,``Were you sneaking out of your cage last night? â€Å"No.Cecil stammered, ``I†¦...I was†¦...in my cage,†¦Ã¢â‚¬ ¦.organizing†¦Ummm†¦Ã¢â‚¬ ¦...the plants.† â€Å"Why is there a bucket of mud in your cage? â€Å"I...Ummm†¦...I Ummm†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.I usually use mud to paint†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦rocks. â€Å"So if you didn’t vandalize the wall,who did? â€Å"It was†¦Ã¢â‚¬ ¦Tyler. He did it. ThatShow MoreRelatedIn the context of the years 1485 to 1603 to what extent was the government of England dysfunctional in the mid-Tudor period?3559 Words   |  15 Pagesadministration, social and economic problems and disastrous foreign policy. This supports the description of the mid-Tudor period being dysfunctional. However there could be influence from the 16th Century writers such as John Foxe who was author to ‘Book of Martyrs’, which was written just after Marys death and depicted her as a monster . Foxe was responsible for a lasting picture of Mary as it fitted prejudices of a confident. Under these circumstances it was not surprising that the period 1547 –Read MoreFundamentals of Hrm263904 Words   |  1056 PagesSinclair Sandra Dumas Susan McLaughlin Kevin Murphy Laura Ierardi Allison Morris Hilary Newman mb editorial services David Levy  ©Michael Eudenbach/Getty Images, Inc. This book was set in 10/12 ITC Legacy Serif Book by Aptaracorp, Inc. and printed and bound by Courier/Kendallville. The cover was printed by Courier/Kendallville. This book is printed on acid free paper. Copyright  © 2010, 2007, 2005, 2002 John Wiley Sons, Inc. All rights reserved. No part of this publication may be reproduced, stored in

Electronic Commerce And Its Impact On Business - 910 Words

Introduction Over the past years internet and web technologies have reshape the business world. Electronic Commerce change the way businesses conduct business; how its process is implemented, and complemented to achieve the structures of an altered industry shifting the power of corporation, suppliers, and customers. Throughout the industry companies have to evaluate opportunities and threats that are present, even though there are many companies in existence that were created before the e-business explosion. Large and mature corporation found it difficult to adopt to the e-business trend. Electronic Commerce For a new business starting up, using e-business technology for projects applying†¦show more content†¦In a business, value that’s built from e-business can be increased by other stakeholders without involving customers (Email Marketing, 2015). This situations need to be measured when starting e-business projects in-order to influence upcoming initiatives. For corporation to generate customer value, corporations ought to focus on the needs of all customers including market sectors and businesses. For example, the needs of establishments such as Cisco Systems, or Dell Inc. are generally determined by specific industry guidelines; thus, e-business involving the New Clear industry will be different. However, within customer segment, organizations should implement a process that will support the needs of individuals that make decisions (Mitsloan, 2015). E-business value can be extended, considering the desires of other stakeholders besides customers. T he value chain of companies such as suppliers, distributors and shipping partners influence the value proposition of e-business initiatives. The internal structures of corporations is normally with their relations with stakeholders. For example, a computer company may be formed with workstations, servers, printers and imaging and storage devices (Mitsloan, 2015) with each having their own supply chains and partners. An e-business that is resourceful can enhance the value chain

Character Formation free essay sample

Give Your Full Attention to Character Formation 10th June 2010, Chennai, India For some time now, I have been deeply thinking about the reason for the slow progress of abhyasis, and in some cases even about the lack of their progress † total lack of progress. Of course, some are progressing well, but that too is perhaps more because of the personal attention that the Master gives them rather than by their own effort, and I am not referring especially to their spiritual practice but to their lifestyle. You know, in Sahaj Marg we are always talking of the Master giving the inner piritual condition, which for him is a matter of a second, whereas character formation is the responsibility of the abhyasi. I think, in general, abhyasis conveniently think that maybe the Masters role is ninety-nine percent, or more, and the abhyasis role in personal character transformation or formation, is even less than one percent. I am forced to this, shall I say, conclusion, because that is how it appears to be, and people are not really serious about character formation or character transformation. Why I say this is because, as I said before, spirituality is given by the Master and that cannot be doubted, you see. But their outer behaviour, their outer lifestyle, the way they conduct themselves, their politeness or lack of it, and, as repeatedly pointed out to me by abhyasis from all over the world, especially the behaviour of those very close to me † what the outside world calls the inner circle. You know, I used to feel concerned, then I used to feel pained, now I really feel guilty. I feel guilty because the people close to me, my inner circle so-called, are, one and all, arrogant, proud, demanding, oppressive, authoritarian and lack politeness† one and all. Of course, I keep telling them about this. Either they smile it off or they say, Yes, yes, we will change now. But you know, recent affairs, especially when I was in Tiruppur immediately following dear brother Alay Shatters revocation of his nomination to succeed me, it has shown the raw human nature at its worst. Gossiping, condemning, blaming† always others, forgetting the principle that when you point your finger at somebody (one finger), three fingers are pointing towards yourselves. So what to do about this, you see. How to make abhyasis realize that the Masters responsibility or his, what shall we say, duty towards an abhyasi (if I should all it that), is hardly one percent † probably one thousandth or one millionth of a percent; whereas the abhyasis role, responsibility in making himself, transforming himself, should be ninety-nine percent or more. It is exactly opposite. Now, what are the consequences? People close to me think that because I keep them close to me, continue to keep them close to me, they a re blameless, they are really blameless and I am only talking for fun or to show-off or something like that, you know, like chastising a pet. And people who are away from me, but who are close to me in an inner sense, they stay away. I remember BabuJi Maharaj had a dog, Honey; and he was not fond of dogs, but it was there and it remained there. It used to run around chasing the monkeys and he used to tell me with a twinkle in his eye that, You know, Honey recognizes abhyasis, because when abhyasis come, he doesnt bark. He only barks at non-abhyasis. And, you know, I never understood the significance of BabuJi people around me, they are all the time barking, shutting doors, putting away people, using my name for everything that they do. He is ill. He is resting. He is asleep. He told us no, so on and so forth. I get letters from very, very close, devoted abhyasis who love me saying, l cannot come, and I will not come so long as I am stopped. For them too, it is a need to transform themselves, because as BabuJi once said, Two lovers cannot remain separated because the circumstances are not favourable. You know the old saying in English: Love laughs at locksmiths. It doesnt mean it only laughs at locks. The locksmith is symbolic of every circumstance that can come between the lover and the beloved. You remember the old story of the man who was so besotted with a girl that when she went out of town, he followed her. There was a river to cross, and the river was in flood. He did not know what to do and then he found something like a log of wood. He took that log of wood and went across the river; and then he found a light burning in the house on the first floor. He said, That must be my beloveds room. And he saw to his surprise a thick rope hanging, and he said, Oh, she loves me so much that she has left a rope for me, and he climbed up using it. And when he entered the room, the girl was stunned. She said, How did you come? He said Oh, there was a boat, you know, there was a log of wood; I crossed the river. And you have left this rope for me. And to their horror, they found that the log of wood was a human corpse and the rope was a python! Now, suppose that lover had been standing on the opposite side † I mean I am giving a deliberate twist in interpretation to this story. Suppose he had stood there waiting until the flood subsided? Then he found the water was muddy because it was a flooding river. He waited till the water was clear. Then he tested it to make sure that there was no contamination. Then he crossed it. What would have happened? So for devoted, loving souls who use these excuses to not come near, I must emphasize that hey are losing a great deal more than these ruffianly people who surround me and who keep people away. They too will not benefit. So what happens is that the dogs which bark at the visitors dont have anything, and the people who are turned away because the dogs are barking, they have no benefit. So lack of correct appreciation of what character transfor mation means You know, I get letters from wives about their husbands: He continues to drink, he continues to smoke, he continues to beat me. He is misbehaving with the children. I get letters from others you know, from a brother, n elder brother or a younger brother, that: My brother is still indulging in various fantasies. He watches porno movies, he indulges in self-titillation. He is masochistic, and yet to the outside world he looks something different. He will not change himself. He says these are something natural; under pressure of inner psychic needs these things happen. Then there are others who say: My children are being ill-treated. The father beats them regularly. Of course, for me it is my destiny as a wife. So you see, people must understand that sadhana does not begin and end with the morning meditation, with the evening cleaning and the night prayer. It is not the end. That is only the foundation of the practice. The superstructure of what has to be erected is a clean structure † well ventilated, that means behaviour transparent. The man is transparent. If he is a businessman, he must have stopped cheating the government by evading taxes. He must have stopped cheating by adulteration of his products. He cheating his partners, if he is a businessman. Are our people doing it? Or do they say, Sahib, that cannot be done because there would be no profit. They must understand that profit is what legitimately comes by buying and selling honestly, sincerely and correctly. Anything else you get by evading taxes, by cheating partners is robbery. I am sorry I have put it in such strong terms but our friends from the business community, our abhyasis, they often satisfy themselves by saying, Yeh hoga nahin, Saab, kabhi † this is not possible. Business cannot be done this way. I say, the whole world is doing business this way. Why you cannot do it? Then a man says, No, no, Sir. My wife denies me everything. She wont give me proper food. He doesnt talk about sex, which is the main thing between a husband and wife in our society. If that is denied, marriage is a failure. Is there a proper way of conducting your marital life, whether it is social or sexual or in any way else, to be harmonious? Should a man not respect his wifes needs, her privacy, her health condition, her moods, or Just insist on what we call in India in our legal language [as] his marital rights that she must be available any time of the day, twenty-four into seven into three hundred and sixty-six † day or night it doesnt matter. I was horrified to hear a story from an abhyasi long ago that after her child was born, on the third day or fourth day her husband demanded sex. Third or fourth day! Now whether he is a husband or an animal or a brute, who is to say? He says, Its my right. Its an interpretation solely to the purpose of a, shall we say, crazy fellow who has sufficient power to enforce his will upon another, to use the principles of marriage to his own purpose and ignoring completely that she may have Just had a child. It doesnt matter. So what? She is a woman, isnt she? So those of you who are going to listen to this, I dont know how you will take all this. But, you know, I should have spoken about this years ago. But I was perhaps too optimistic or too foolish or perhaps even too fraid to put across these ideas to my abhyasis and tell them: Sisters and brothers, this is what is required of you. Always love. Love does not mean lust. Love means giving; love does not mean taking. Love means consideration for others; not a selfish concern for your own self and what you need and what you want. Love means, your income (legitimate), is yours; nothing more. Love means, in a partnership in business, if it is an equal partnership I cannot rob others. Suppose they rob me? Love means first and foremost putting yourself in the place of another before you speak and before you act. If these things are not followed and applied to your own life, dear brothers and sisters, whatever may be the spiritual input that our Master gives us, graces us with, blesses us with, will be lost. Because it is my samskara that I will carry with me into my next life, God forbid if there is a next life, and they are governed by what we do here, what we think here, which is how samskaras are born. So I say, beware, be alert, understand these principles properly, apply them to your own life, examine yourself. If necessary, in your diary be very frank and say, l have stopped beating my wife. Truth, if it is the truth. l have stopped telling lies to my partners. I have stopped cheating. I have stopped adulterating. I have stopped self-titillating. I have stopped beating my children. All these are relevant to your spiritual diary, if you want to be honest about it, so that anybody can read what you have written. Then only you will be aware. Because now, you know, we live in the secrecy of our personality is what I show to the outside world. My true self is inside, secret, safely buried, and I am blissfully thinking that by Masters grace I will evolve, I will go to the Brighter World, et cetera, et cetera, et cetera. The Master is magnanimous. He loves us, he wants to give us everything that he has, but his limitation is that unless the vessel is clean he cannot put anything else into it. We are in a situation where the Master gives us, let us say, a hundred gallon tank of milk, and two drops of poison which is our contribution, ruins it. It is so potent † human will, human endeavour is so potent. As BabuJi said, You can train a lion to do what you want in six months. But its impossible to train a human being over a whole lifetime unless he or she cooperates. What is the cooperation that I am now trying to emphasize that an bhyasi should offer to the Master? Full attention to character transformation, knowing that the spiritual part is being attended to by him, meticulously, every moment of our life, with total concern for our spiritual welfare and our future. I exhort all of you who will listen to this to take it seriously; if necessary, read this again and again if it is available in wri tten form, and apply it every moment of your life. Think ten times before you address your friend. Think twenty times before you refuse somebody entry into my place to meet me. Do not shout; imagine what it would be like if somebody shouted at you. Do not push people; you dont like to be pushed. Do not force yourself on your wife. And do not make negative comments all the time. There is no salt in this, there is no sugar in this. You are ugly, you know I dont want to see anything in you. Because, by force of circumstances, call it health, call it whatever it is, I really cannot see any of you now, beyond six feet, and my seeing your spiritual condition if I am able to do it, is of no use, because what is going to carry you into the next level of spiritual welfare, spiritual achievement, is you yourself. I pray for all of you .